Catherine the Great

I like to praise and reward loudly, to blame quietly.

As quoted in The Historians' History of the World (1904) by Henry Smith Williams, p. 423, 1904

Your wit makes others witty.

Letter to Voltaire, as quoted in Short Sayings of Great Men : With Historical and Explanatory Notes (1882) by Samuel Arthur Bent, and Hoyt's New Cyclopedia of Practical Quotations (1922) revised and enlarged by Kate Loise Roberts, 1882

The Usage of Torture is contrary to all the Dictates of Nature and Reason; even Mankind itself cries out against it, and demands loudly the total Abolition of it.

1768

It is better to be subject to the Laws under one Master, than to be subservient to many.

1768

The Intention and the End of Monarchy, is the Glory of the Citizens, of the State, and of the Sovereign. But, from this Glory, a Sense of Liberty arises in a People governed by a Monarch; which may produce in these States as much Energy in transacting the most important Affairs, and may contribute as much to the Happiness of the Subjects, as even Liberty itself....

1768

The Laws ought to be so framed, as to secure the Safety of every Citizen as much as possible.

1768

A Man ought to form in his own Mind an exact and clear Idea of what Liberty is. Liberty is the Right of doing whatsoever the Laws allow: And if any one Citizen could do what the Laws forbid, there would be no more Liberty; because others would have an equal Power of doing the same.

1768

In a State or Assemblage of People that live together in a Community, where there are Laws, Liberty can only consist in doing that which every One ought to do, and not to be constrained to do that which One ought not to do.

1768

What is the true End of Monarchy? Not to deprive People of their natural Liberty; but to correct their Actions, in order to attain the supreme Good. The Form of Government, therefore, which best attains this End, and at the same Time sets less Bounds than others to natural Liberty, is that which coincides with the Views and Purposes of rational Creatures, and answers the End, upon which we ought to fix a steadfast Eye in the Regulations of civil Polity.

1768

The Governing Senate. . . has deemed it necessary to make known... that the landlords' serfs and peasants . . . owe their landlords proper submission and absolute obedience in all matters, according to the laws that have been enacted from time immemorial by the autocratic forefathers of Her Imperial Majesty and which have not been repealed, and which provide that all persons who dare to incite serfs and peasants to disobey their landlords shall be arrested and taken to the nearest government office, there to be punished forthwith as disturbers of the public tranquillity, according to the laws and without leniency. And should it so happen that even after the publication of the present decree of Her Imperial Majesty any serfs and peasants should cease to give the proper obedience to their landlords . . . and should make bold to submit unlawful petitions complaining of their landlords, and especially to petition Her Imperial Majesty personally, then both those who make the complaints and those who write up the petitions shall be punished by the knout and forthwith deported to Nerchinsk to penal servitude for life and shall be counted as part of the quota of recruits which their landlords must furnish to the army. And in order that people everywhere may know of the present decree, it shall be read in all the churches on Sundays and holy days for one month after it is received and therafter once every year during the great church festivals, lest anyone pretend ignorance.

Decree on Serfs (1767) as quoted in A Source Book for Russian History Vol. 2 (1972) by George Vernadsky, 1767

The education of Peter III was undermined by a clash of unfortunate circumstances. I will relate what I have seen and heard, and that in itself will clarify many things. I saw Peter III for the first time when he was eleven years old, in Eutin at the home of his guardian, the Prince Bishop of Lübeck. Some months after the death of Duke Karl Friedrich, Peter III’s father, the Prince Bishop had in 1739 assembled all of his family at his home in Eutin to have his ward brought there. My grandmother, mother of the Prince Bishop, and my mother, sister of this same Prince, had come there from Hamburg with me. I was ten years old at the time.... It was then that I heard it said among this assembled family that the young duke was inclined to drink, that his attendants found it difficult to prevent him from getting drunk at meals, that he was restive and hotheaded, did not like his attendants and especially Brümmer, and that otherwise he showed vivacity, but had a delicate and sickly appearance. In truth, his face was pale in color and he seemed to be thin and of a delicate constitution. His attendants wanted to give this child the appearance of a mature man, and to this end they hampered and restrained him, which could only inculcate falseness in his conduct as well as his character.

1739

The Grand Duke appeared to rejoice at the arrival of my mother and myself. I was in my fifteenth year. During the first ten days he paid me much attention. Even then and in that short time, I saw and understood that he did not care much for the nation that he was destined to rule, and that he clung to Lutheranism, did not like his entourage, and was very childish. I remained silent and listened, and this gained me his trust. I remember him telling me that among other things, what pleased him most about me was that I was his second cousin, and that because I was related to him, he could speak to me with an open heart. Then he told me that he was in love with one of the Empress’s maids of honor, who had been dismissed from court because of the misfortune of her mother, one Madame Lopukhina, who had been exiled to Siberia, that he would have liked to marry her, but that he was resigned to marry me because his aunt desired it. I listened with a blush to these family confidences, thanking him for his ready trust, but deep in my heart I was astonished by his imprudence and lack of judgment in many matters.

To tempt, and to be tempted, are things very nearly allied, and, in spite of the finest maxims of morality impressed upon the mind, whenever feeling has anything to do in the matter, no sooner is it excited than we have already gone vastly farther than we are aware of, and I have yet to learn how it is possible to prevent its being excited. Flight alone is, perhaps, the only remedy; but there are cases and circumstances in which flight becomes impossible, for how is it possible to fly, shun, or turn one's back in the midst of a court? The very attempt would give rise to remarks. Now, if you do not fly, there is nothing, it seems to me, so difficult as to escape from that which is essentially agreeable. All that can be said in opposition to it will appear but a prudery quite out of harmony with the natural instincts of the human heart; besides, no one holds his heart in his hand, tightening or relaxing his grasp of it at pleasure.

They raised the Prince for the throne of Sweden in a court that was too large for the country in which it was located and that was divided into several factions, which hated each other and vied to control the Prince’s mind, which each faction wanted to shape. As a result, these factions inspired in him the reciprocal hatred they felt against the individuals they opposed.

From the age of ten, Peter III was partial to drink.